Kathmandu Valley

The Kathmandu Valley, the capital, is the political, commercial and cultural hub of Nepal. Spread across an area of 360 square kilometers and at an altitude of 1336 meter above the sea level, Kathmandu is an exotic and fascinating showcase of a very rich culture, art and tradition. The valley, roughly oval bowl measuring 24 km east-west and 19 km north-south, is encircled by a range of green terraced hills and dotted by compact clusters of red tiled-roofed houses.

A remarkable legend speaks that the valley was once covered by a lake until the Bodhisattva Manjushri raised his sword of wisdom and sliced a passage through the mountain walls, draining the water and creating the first settlements.

The valley embraces most of Nepal's ethinc groups, but Newars are the indigenous inhabitants and the creators of the valley's splendid civilization.

• Pashupatinath
• Bouddhanath
• Durbar Square
• Swayambhunath
  

• Thamel
• Dharahara
• Dhulikhel
• Nagarkot

Pashupatinath

Pashupatinath is the holiest Hindu pilgrimage destination in Nepal. There are linga images of Shiva along with statues, shrines, and temples dedicated to other deities in the complex. A temple dedicated to Shiva existed at this site in AD 879. However, the present temple was built by King Bhupatindra Malla in 1697. A gold-plated roof, silver doors, and woodcarvings of the finest quality decorate the pagoda construction.

Guheswari Temple , restored in AD 1653, represents the female "force". It is dedicated to Satidevi, Shiva's first wife, who gave up her life in the flames of her father's fire ritual.

A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue of Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailas with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shrines and Hindu pilgrims from all over South Asia offer worship to Shiva, the Lord of Destruction.

Bouddhanath

Bouddhanath is among the largest stupas in South Asia, and it has become the focal point of Tibetan Buddhism in Nepal. The white mound looms thirty-six meters overhead. The stupa is located on the ancient trade route to Tibet, and Tibetan merchants rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many of them decided to live around Bouddhanath. They established many gompas, and the "Little Tibet" of Nepal was born.

This "Little Tibet" is still the best place in the Valley to observe Tibetan lifestyle. Monks walk about in maroon robes. Tibetans walk with prayer wheels in their hands, and the rituals of prostration are presented to the Buddha as worshippers circumambulator the stupa on their hands and knees, bowing down to their lord .

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Durbar Square

Kathmandu Durbar square, also known as Hanuman Dhoka Durbar, used to be the residence of the Nepali royal family and administrators. This ancient palace lies in the heart of the city. It consists of huge Royal Palace with different temples, inside as well as outside the temple, dating from the 15th to the 18th century. This palace is named after Hanuman, the monkey god, as a stone statue of Hanuman is placed right next to the main entrance protecting the whole palace.

It is easy to be overwhelmed by the seemingly uncountable monuments in the Kathmandu Durbar Square. The house of the Living Goddess ( Kumari Ghar ), the ferocious Kal Bhairab, the red monkey god, and hundreds of erotic carvings are a few examples of the sights at the Square! The buildings here are the greatest achievements of the Malla dynasty, and they resulted from the great rivalry between the three palaces of Kathmandu, Patan, and Bhaktapur. The Valley was divided among the children of Yaksya Malla. For visitors today, and for the Nepalese, it was serendipitous that they, and later their offsprings, began an artistic warfare trying to outdo each other in splendid constructions. Kings copied everything their neighbours built in an even grander style. A visitor who wanders around the Square will see a round temple in the pagoda architectural style, the temple of Goddess Taleju (legend has it that She played dice with King Jaya Prakash Malla), and an image of Shiva and Parbati sitting together among the many monuments.

Some important monuments seen in this area are:

• The Taleju temple is the tallest of all structures built by King Mahendra Malla in 1549 A.D.
• The Jagannath temple, built in the 16th century, is known for the fascinating erotic figures carved in the wooden struts.
• The Kala Bhairav, one of the largest 17th century stone statue in Kathmandu, represents the terrifying aspect of Shiva.
  
• The statue of King Pratap Malla is placed atop a stone pillar right across the temple of Digu Taleju, the royal family deity.
• The 17th century Kumari temple (the temple of the living goddess is an example of the highly developed Nepali craftsmanship.
• Kastamandap, from which Kathmandu derives its name, is said to have been built from the timber of a single tree.

Besides these, other fascinating parts of this palace complex is the towering Nautale Durbar overlooking the beautiful city and the vast Basantapur square. It is famous for its many intricately carved doors, windows, etc.

Swayambhunath

A golden spire crowning a conical wooded hill, Swayambhunath Stupa is the most ancient and enigmatic of all the holy shrines in Kathmandu valley. Its lofty white dome and glittering golden spire are visible for many miles and from all sides of the valley. Historical records found on a stone inscription give evidence that the stupa was already an important Buddhist pilgrimage destination by the 5th century AD. Its origins however, date to a much earlier time, long before the arrival of Buddhism into the valley. A collection of legends about the site, the 15th century Swayambhu Purana, tells of a miraculous lotus, planted by a past Buddha, which blossomed from the lake that once covered Kathmandu valley.

The lotus mysteriously radiated a brilliant light, and the name of the place came to be Swayambhu, meaning 'Self- Created or Self-Existent'. Saints, sages and divinities traveled to the lake to venerate this miraculous light for its power in granting enlightenment. During this time, the Bodhisatva Manjushri was meditating at the sacred mountain of Wu Tai Shan and had a vision of the dazzling Swayambhu light. Manjushri flew across the mountains of China and Tibet upon his blue lion to worship the lotus. Deeply impressed by the power of the radiant light, Manjushri felt that if the water were drained out of the lake Swayambhu would become more easily accessible to human pilgrims. With a great sword Manjushri cut a gorge in the mountains surrounding the lake. The water, draining away, left the valley of present day Kathmandu. The lotus was then transformed into a hill and the light became the Swayabhunath Stupa.

Swayambhunath's worshippers include Hindus, Vajrayana Buddhists of northern Nepal and Tibet, and the Newari Buddhists of central and southern Nepal. Each morning before dawn, hundreds of pilgrims will ascend the 365 steps that lead up the hill, file past the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa (Newari Buddhists circle in the opposite, counterclockwise direction). On each of the four sides of the main stupa there are a pair of big eyes. These eyes are symbolic of God's all-seeing perspective. There is no nose between the eyes but rather a representation of the number one in the Nepali alphabet, signifying that the single way to enlightenment is through the Buddhist path. Above each pair of eyes is another eye, the third eye, signifying the wisdom of looking within. No ears are shown because it is said the Buddha is not interested in hearing prayers in praise of him.

The area surrounding the stupa is filled with chaityas, temples, painted images of deities and numerous other religious objects. There are many small shrines with statues of Tantric and shamanistic deities, prayer wheels for the Tibetan Buddhists, Shiva lingams (now disguised as Buddhist chaityas and decorated with the faces of the the Dhyani Buddhas), and a popular Hindu temple dedicated to Harati, the Goddess of smallpox and other epidemics.The presence of the Harati Devi temple signifies the intermingling of the pantheons of Hinduism and Buddhism in the development of the religious trends of Nepal. As Buddhists had no deity in their own pantheon to protect against the dreaded smallpox, they adopted the Hindu deity for assistance.

drought, the King of Nepal must enter the underground chamber to get a secret mandala from Shantikar. Soon after the mandala is brought outside and shown to the sky, rain begins to fall. Frescoes painted on the inside temple walls depict when last this occurred in 1658. The small temple has a powerful atmosphere; it is mysterious, stern and slightly ominous.

Swayambhunath stupa is also called the ‘ Monkey Temple’ because of the many hundreds of monkeys who scamper about the temple at night after the pilgrims and priests have departed. These monkeys and a hashish inspired yogi first introduced me to the magic of sacred places. Nearby the Swayambhunath hill are other important temples such as the Shiva Jyotir Linga temple of Pashupatinath, Boudhanath stupa, Changu Narayan, Dakshinkali, and Budhanilkantha. Readers interested in studying the sacred sites of the Kathmandu valley in detail are referred to the works of Bubriski, Majupuria and Moran listed in the bibliography.

Thamel

Dharahara

Dhulikhel

It is a small town at an altitude 1,440-meter from the sea level. The artistic skills and urban ethos of its Newar inhabitants have made this a place of charm and beauty. Once an important link in the ancient trade route to Tibet, the town has a glorious past that can be witnessed in the lovely buildings and intricate woodcarvings found along the shop-lined streets and in the temples. The place has many vantage points that offer a panorama of the low hills, valleys and the Himalayas. Sunset views are spectacular from here. Bird watching, mountain biking and hiking are the favorite activities of this place.

This is really a magnificent place to stay a night and awaken to the sun rising across the wide Himalayan range. There are many luxurious resorts with all-modern amenities and facilities in this area. To get there, you can get into local bus from the main local bus station at Kathmandu city. The other alternative is to hire a cab. It takes around two hours to reach this place by local bus and an hour by cab.

Nagarkot

Nagarkot, at 2,175 meter above the sea level, is the most popular resort destination in the Kathmandu Valley. It is the favorite weekend getaway among those seeking mountain view in comfort and quiet. At sunrise, the Himalayan range, stretching from Dhaulagiri in the west all the way past Everest to Kanchenjunga in the east, emerges from the darkness to greet the happy visitors with its awe inspiring majesty and beauty.For those wishing to stretch their legs and enjoy the fresh morning air, there are charming walking trails as well as a lookout tower from which the sights can be taken in. Reaching Nagarkot is easy. Situated at 30 km east of Kathmandu city, it doesn't take more than two hours to reach there by a tourist bus.